What I appreciate about Mama Aya is that she works with you where you are. I had to trust that she is benevolent and that trust has paid off. Using the things I am familiar with she shows me the connections and knots that I have had for years and years, and she helps me to unravel them using familiar tools.
I have become familiar with the tools of philosophy, of counseling and of theology so as I continue to study and work within those disciplines Mama Aya helps me to find the paths that will move toward my true self. I had been interested in Integral Theory for a few years. So when I got back from Panama, I began to study it seriously; this time via Ken Wilber’s book The Religion of Tomorrow. And every part of the work and study I have done in my adult life is addressed in this book. I have learned a lot and have begun to apply what he teaches to my own life.
It is not more challenging than anything I’ve ever done or tried but the ideas and tools make more sense to me than any other approach that I have tried. Wilber himself is a Buddhist but he is familiar enough with other faith traditions to make valid and valuable suggestions regarding them. He is a therapist and a philosopher. He understands modern physics. He is a very smart guy. But none of this comes across and guru stuff. He presents like someone who has been there, done it, understands it and wants to give what he has received to others pretty much gratis. My bullshit detector never rises very high on the meter when I read his stuff. I have been using the tools he suggests to help me progress in my own journey with some success. Check him out if or ask me more, then check him out.
One very important thing that I learned is the real difference between human levels of growth/development and and levels of awakening. Makes a big difference in what one pursues and how one goes about it.
I am more and more convinced that my second ceremony wherein I was “not responsive” for several hours was where Mama Aya,figured out a lot of connections that she then made possible for me to reconstruct when I got back to my regular life.
I know that I developed, as a survival strategy when I was very young, what I call wilfull ignorance. It was a way of ignoring inconsistencies in family stories, avoiding questions and generally not having to deal with the craziness. It was a pretty good strategy except, as with all childhood survival strategies, they’re not useful when you have to deal as an adult with the “real” world. Only by then you just have this set of behaviors with no memory of why and how you developed them. And very often, they become monsters that control your life.
The monster gets assistance from the ways we learn to lie to ourselves in the family, the ways we things we do to dull the pain of knowing that we are not presenting our true selves to the world. Some people become quite successful in what the world calls success by focusing on things like work, money, getting ahead. But if we don’t deal with our false selves we fail in our relationships. I can say that I have not been successful in the ways the world considers success. And although all of my relationships need work, I have pretty good relationships because I have striven to be honest about my true and false selves. But you need more than honesty. You need knowledge. And my strategy was directly related to not having the knowledge. I did not know how to get there from here. Mama Aya did and she has been giving it to me bit by bit since I participated in the Ayahuasca ceremonies. I am grateful.
It’s pretty early on a very cold morning in Spokane. Thought that “pretty” describes the photo too, you know?
Processing deeply seems to have been the take-away from the ceremonies. After really trying to figure out what energies were clogging up my own system I came to the conclusion that I am carrying parental energy from, perhaps, infancy. The fact that it comes from so early in my life is why I have been unable to recognize it as not my energy. But once I figured it out and allowed myself to trust my own instincts and detective work on this, I did as Wakana suggested and called on my spirit guides, guardian angels, God Father/Mother, child and Holy spirit as well as few favorite saints to send that energy away and to help me keep it from sneaking back into my system.
So far it has been working and I find that I am more interested and invested in using my own energy to grow and develop in way that have always stymied me until now. It’s hard work but it’s satisfying work. I find that prayer and people help me to focus both to unravel old energy knots and to make straight the way in the wilderness. I realize that my strongest defense as a child was to practice willful ignorance. How did that help? Not sure of all the specifics but I do know that by having “I don’t know” as a ready response to intrusive questions and (frankly) all other questions I was able to preserve my “self.”
It was a very effective strategy but, unfortunately, i did not have an exit strategy because ” I didn’t know,” right? By the time I was ready or at least old enough to act on my own the ignorance was so knotted up in every aspect of my life that I could not un-knot it. That, I think, is what Mama Aya went to work on during the 2nd ceremony but, of course, out of my ken so that I could learn and grow. NO miracles allowed. That’s fine. I believe in developmental process as the true work we all have to do to evolve the world into the Universal or Christ or Buddha consciousness. God is good.
I asked Dan and Leroy about how things had gone/changed since our trip. This is what Leroy sent:
Well I’ve lost another 15 pounds. I’m much more conscious (in the moment) about my eating habits as well as my day to day activities. My taste in reading and listening material has shifted into a more heart centered space instead of knowledge of obtaining power. I’ve recently purchased a book called the collective work of the wingmakers which is interesting. I feel much more care free. I don’t have as much anxiety as I use too regarding bull shit. The first couple of weeks were tough because I could see very clearly how ass backwards our culture is here, and how the masses fall for this bread, and circus non sense. I could feel the pressure of the culture trying to suck me back into its hysteria. Since then I’ve learned to disconnect and detach my self from it. However the result of doing this is feeling out of touch with society and not really tuning into people’s so called problems. My perspective seems to have shifted into a much bigger picture. I have to watch this because I don’t want to come across as insensitive or uninterested regarding my wife’s work life, and school practicum experiences. It’s a very strange space that I am in right now. This is not to be thought of as negative just different because I’ve never been so carefree. I’m not sure if carefree is even the right word to describe it. Control free???
I also see a lot of anomalies in my peripheral vision now. It use to happen once in a great while before. Now it’s everyday multiple times. I almost had a out of body experience while I was driving my son to red rock. That scared the shit out of me because I don’t want to get in an accident. That’s pretty much it on my end. How about you…
I thought it would be good to show that it’s not just me who’s processing. It is different for each of us. My process goes on as I learn to deal with long-standing anxieties – some of which I had not even realized I was carrying. As a result I am meeting the world more “head-on.” I’m sorry that these posts aren’t regular. I do them when there is something to say. I am certainly grateful to Leroy for paying close attention to his process. Thanks man. Ron
I bought that crucifix in 2005 in Albuqurque. It’s made of fused glass and you may notice that the “corpus” is symbolic rather than the standard human form. What I think is interesting about this corpus is the serpentine shape. We are told before we begin the ceremony that if Mother Ayahuasca appears to us at all it comes in the form of a serpent. For most westerners that is scary and symbolic of things opposed to God.
One thing I learned form my first Ayahuasca ceremony is that I would have to somehow reconcile that old Christian mythology with where God was taking me. What I did not remember/realize is that I had had the reconciliation hanging on my wall for a number of years. Now that I see it I am having a Homer Simpson moment – “Doh!” The good news is that if we work at processing the the various paths of our lives, sooner or later they come together at a crossroads that helps us to know that we are on the path to the mindfulness we are called to.
Ken Wilbur and others who teach Integral Spirituality would have a lot of questions for ma about all of this. I am still learning, growing, developing, evolving so the connections are not entirely clear to me but I can feel them. So I am processing this information, these connections, knowing that they will help in my growth. One of the things I have learned is that I need help. It remains to be seen what that help will look like but I have taken steps to get help. Another new thing for me. Would not have happened without the help of Mama Aya.
PEACE and LOVE, RON
A week has gone by since my last post. That is the nature of processing an experience. Two things have happened. 1) Wakana was finally freed up from holiday busyness to impart the message she had received for me. The gist of which is: that I get clogged up, due to the nature of my work most likely, with other people’s energy and that I need to practice a discipline of clearing out that energy and strengthening my own. Good advice. Discipline. One of those words nobody likes to hear. But she is no doubt right. So I am working on that.
2) I realized that my first ceremony was spent dealing with a very primitive paranoia that I thought I had left behind a long time ago. It was the first thing I needed to work out, though, if I want to develop my own emotional/spiritual life. The paranoia was around the sense that I can’t worship the Trinitarian God and and participate without condemning myself to hell in Ayahuasca work. It comes from almost my infancy. It’s a false choice, of course. But my infantile self was not able to recognize that and move on to work with Mama Aya. And when it came time to debrief our experiences, I was too ashaned to tell what had really happened. As a result, I did not get what I might have from working with Mama Aya. Thus I am “processing” which is what people with counseling backgrounds are familiar with. Reinforcing my sense that Mama Aya works with us around our own spirituality.
What I know is that God the Creator made all things good and any evil that comes from our world comes from inside us. I was prevented with a false choice as a child and still carried it with me. Having processed this now, I know that I would have a very different ceremony experience. I hope to make that happen someday. It is important to know, that the unfinished business we have will be the thing that Mama Ayahuasca will help us work on. It’s a good thing even if it’s a little disconcerting.
PEACE and LOVE, Ron
As I was leaving mass this morning one of my fellows who attends mass more or less daily, stopped me to say that he’d heard something he wanted to share. Dave paused a beat, took a breath and said; “Make a good day… not have a good day.” It’s common at the end of mass for the priest to say “Have a good day.” My response to Dave was that making a good day is too much work. I proceeded on to have my morning walk. I really need the exercise. But Dave wasn’t done. He raised his voice to carry to me as I moved away and said that the whole point is to work, be active not passive in making a good day.
I understand the impulse in a culture that believes that we have to be active, control things, dominate the day. However, I just left mass, the whole point of which is to remind us of our dependence on God, that the day cannot be dominated. I”m pretty sure that this insight would not have occurred to me without Mama Aya’s intervention. I think that she has opened me up, I have been passive in this because there is nothing else that I can do bit let her show me what I need to know.
As I walked this morning, I went down many paths of exploration regarding this encounter with Dave and my response to his words. What I realized, is that there are many adequate and “truthy” ways to think about making a good day. What Mama Aya has been helping me to experience is what “the truth” is for me. She has also been helping to understand that “my truth” is not “the truth.” My journey with her during the ceremonies was about understanding where “the truth” is in things and how the truth intersects with “my truth.” What I expect is pretty close to “the truth” is that, as a culture, we need to understand how dependent, how passive we must be to actually survive on the planet. Something to ponder, process further as I go along.